Must not speak the truth about bad attitudes among blacks

That there ARE a lot of bad attitudes among blacks is shown by their high rate of criminal offending

Oliver Letwin's words in a secret memo blaming 'bad moral attitudes' among black people for the 1980s riots 'border on criminality', equality campaigners said today.

The Tory MP has been accused of racism after he warned Margaret Thatcher in 1985 not to back a black entrepreneur scheme, saying they would just 'set up in the disco and drug trade'.

Mr Letwin, who is David Cameron's policy chief, also argued that social unrest could not be caused by deprivation because poor white people had lived in slums for years without rioting.

Civil rights campaigner Darcus Howe said today: 'If a black man had said something quite like that he’d have been called into Scotland Yard and he might be charged with incitement to riot. It is bordering on criminality'.

Mr Letwin's comments were discovered in files released yesterday under the former 30-year rule by the National Archives at Kew, west London.

He was a member of Mrs Thatcher's policy unit and wrote the memo in the wake of the Broadwater Farm riot in Tottenham, north London, in 1985. The country had been rocked by social unrest after riots erupted in mostly black urban areas.

After the document emerged last night Mr Letwin later apologised 'unreservedly' and admitted he was 'wrong' and his controversial memo, initialled and probably underlined by Lady Thatcher, was 'badly worded'.

Oliver Letwin and co-author Hartley Booth wrote a memo for Mrs Thatcher after major rioting in Tottenham.  They commented on government policy and what they thought were the root causes of unrest.

They wrote: 'The root of social malaise is not poor housing, or youth "alienation", or the lack of a middle class.

'Lower-class, unemployed white people lived for years in appalling slums without a breakdown of public order on anything like the present scale; in the midst of the depression, people in Brixton went out, leaving their grocery money in a bag at the front door, and expecting to see groceries there when they got back.

'Riots, criminality and social disintegration are caused solely by individual characters and attitudes. So long as bad moral attitudes remain, all efforts to improve the inner cities will founder.

'David Young's new entrepreneurs will set up in the disco and drug trade; Kenneth Baker's refurbished council blocks will decay through vandalism combined with neglect; and people will graduate from temporary training or employment programmes into unemployment or crime'.

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This is the Biggest Threat to Free Speech in America

Free speech is increasingly under attack in America. Ironically, it comes from a political movement that only a few months ago was fighting for “equality” and “freedom.”

The gay rights movement has become an opponent of free speech and freedom of association. The latest example of this comes from a Reason magazine write up of The Atlantic’s recent LGBT summit in Washington.

Besides the conviction that someone's right to shop for cake anywhere trumps someone else's freedom of conscience, here's some other conventional wisdom gleaned from the summit:

Being "safe" means not just freedom from actual or threatened physical violence but also avoiding offensive or hurtful language.
[...]The urge to police people's language at the summit was also strong—comically so, at times.

During one Q&A session, an aggrieved audience member suggested panelists watch their use of the word "states" when referring to American land, as it was exclusionary to those who live in U.S. territories.

Homosexual and transgender activists not only want you to bake the cake, but they want to restrict any speech that does not tell them how great they are and how wonderful homosexuality is. So much for “freedom” and “equality.”

Attendees of the summit was also concerned with the lack of “transgender representation” on a panel dealing with transgender rights. This is despite the fact that there are no transgender members of the Equal Employment Opportunity Commission, ACLU, or other groups represented at the event.

Finally, the summit attendees and those participating on social media showed a willingness to steamroll over religious freedom and freedom of conscience in the name of “equality.”

If you think that this cannot be legislated, you’re mistaken. The nation’s largest city has already adopted speech codes that requires employers to call transgender employees their preferred gender. The New York City Commission on Human Rights has issued a ruling that employers who do not call transgender people by their preferred pronouns and not allowing them to use their preferred gender’s bathroom is gender discrimination. Employers can be penalized even if the transgender employee does not change their name or undergo a sex change surgery. How much could an employer be fined? Up to $250,000 per violation.

What’s been hitting the college campuses for years is now finally coming into mainstream society. That’s bad news for anyone who values free speech and freedom of thought.  Source: AAN

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A symbolic attack on the past

Symbols of the British and French colonial pasts are being criticized, with a demand that reminders of the past be erased. Some comments below the following news report

The student who called for the removal of Cecil Rhodes' statue at an Oxford college previously said French flags should be taken down because they are a 'violent symbol' akin to the Nazi swastika.

South African student Ntokozo Qwabe, who is on the prestigious Bachelor of Civil Laws course at Oxford University, led the Rhodes Must Fall group which has demanded Oriel College remove the statue of the colonialist.

Now, it has emerged that Mr Qwabe has previously called for the French flag to be removed because he believes it is a symbol of violence much like the Nazi swastika.

Following the terrorist atrocities in the French capital last month, Mr Qwabe wrote on Facebook: 'You can miss me with the buffoonery of changing Facebook profile pictures to violent imperial flags & hashtaging [sic] 'prayers for Paris' I will silently pretend to but not kneel to carry out.'

'I refuse to be cornered by white supremacist hashtagism into believing that showing my disgust for the loss of lives in France mandates identifying with a state that has for years terrorised - and continues to terrorise - innocent lives in the name of imperialism, colonialism, and other violent barbarities.

'I do NOT stand with France. Not while it continues to terrorise and bomb Afrika [sic] & the Middle East for its imperial interests. We will not end terrorism by choosing the terrorist our subjective sensibilities and popular propaganda normalise.'

He later clarified in a post written on his open Facebook profile, which said: 'For those who were on the receiving end of French colonial and imperial crimes in the name of the French flag, the flag means the same to them as the Confederate flag does to those who were on the receiving end of the crimes committed in its name.

'It means the same to them as the flag/symbols of Stalin Russia do to those on the receiving end of the crimes of that establishment; it means the same to them as the Nazi flag does to those on the receiving end of Nazi crimes. I could go on and on.'

Then, speaking to the Sunday Times Qwabe described Cecil Rhodes as being a 'racist, genocidal maniac' who was 'as bad as Hitler.'

Supporting a campaign to remove the French flag from universities, Qwabe added: 'I would agree with that in the same way that the presence of a Nazi flag would have to be fought against.'

Mr Qwabe's student campaign, called Rhodes Must Fall Oxford, says Rhodes paved the path to apartheid by introducing discriminatory land ownership and voting rules.

It is inspired by the Rhodes Must Fall protest movement that began on in March, originally directed against a statue at the University of Cape Town which commemorates Cecil Rhodes.

The campaign for the statue's removal received global attention and led to a wider movement to 'decolonise' education across South Africa.

Rhodes was one of the era's most famous imperialists, with Rhodesia – now Zimbabwe and Zambia – named after him.

Mr Qwabe is one of 89 current Rhodes scholars who benefit from the colonialist's legacy, which brings foreign students to Oxford at a cost of £8 million a year.

After being accused of 'breath- taking hypocrisy' for accepting a scholarship, Qwabe argued that he was simply taking back a portion of what was originally looted by colonialists from Africa.

'It's completely, completely disingenuous to say I have somehow benefited from Rhodes,' he told Channel 4 News, going on to talk about pioneers such as Rhodes being 'able to murder a lot of people and make a lot of money from it'.

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Most of the above is somewhere between exaggeration and outright lies. Cecil Rhodes looted nobody.  He was a mine owner who paid his miners better money that they had ever had before. Most were originally subsistence farmers with no cash income. Without him and other businessmen like him, there would have been no mines. 

It is true that he believed in white racial superiority but just about everybody in Britain and Europe did in those days.  But he killed or injured no-one because of his racial beliefs.  If he was a "genocidal maniac", how come he was buried with full native honours by the Ndebele chiefs in what is now Zimbabwe? For the first time ever, they gave a white man the Matabele royal salute "Bayete". 

He negotiated with Africans via their chiefs.  He did not go about killing them. He was basically just a very clever businessman

The objection to the French flag is part and parcel of Leftist "anti-colonial" rhetoric.  The Left instinctively hate both the present and the past of the societies in which they live. But their objections to colonialism are quite pointless, as all the major colonies were given independence years ago. They are re-fighting old battles.

It is true that by modern standards, there were some things in the colonial era that were objectionable but there were benefits too.  When the British left Africa, they left behind them well-organized countries with democratic institutions, a capable bureaucracy and an impartial judiciary.  But after independence, that soon decayed into corruption, near anarchy and all sorts of bloodshed.

Generally speaking, the colonial era was a time of rapid civilizational and economic advance for most people involved in it.  But you will never hear a Leftist saying that.  If you look to the Left for a balanced account of anything political, you will not find it.

The Law Banning Sex Discrimination has Become a Tool for Censoring Speech

Free speech and academic freedom are endangered species on American college and university campuses. Speech codes, trigger warnings, the heckler’s veto and politically correct inquisitions have become the norm.

While there are many causes for this, the main culprit is Title IX, a federal statute enacted in 1972 that prohibits discrimination on the basis of sex in any federally funded education program or activity.

Title IX goes beyond merely prohibiting sex discrimination; it also requires that schools take proactive measures to eliminate any such discrimination.

Originally, the most visible effect of Title IX was a reduction in the number of scholarships given to participants in low-revenue men’s sports such as wrestling and baseball — or, in some cases, elimination of those sports altogether — and an increase in women’s athletic scholarships. The idea was to achieve parity, with the ratio of student-athletes in the school’s intercollegiate athletic programs mirroring the male-female ratio of the school’s undergraduate population as a whole.

In 2011, the Obama administration promulgated additional Title IX guidelines to eliminate “hostile environments” and defining sexual harassment as “any unwelcome conduct of a sexual nature.” Schools were instructed to use a “preponderance of the evidence” standard in adjudicating sexual harassment complaints rather than more vigorous standards, such as “clear and convincing” evidence or establishing guilt “beyond a reasonable doubt.” An epidemic of sexual harassment complaints was thus born.

The lunacy of the “investigations” and kangaroo courts that have resulted was exposed earlier this year when feminist Laura Kipnis, a Northwestern University film professor, wrote an article in the Chronicle of Higher Education criticizing Title IX regulations for creating an atmosphere of paranoia on campus. For her efforts, Ms. Kipnis was rewarded with a Title IX investigation, with student activists claiming that her complaints about Title IX amounted to a violation of Title IX. Ms. Kipnis was eventually acquitted by the school’s tribunal.

Broad speech codes banning free speech and anti-harassment policies are being enacted across the country, with proponents claiming that Title IX requires them.

These codes go far beyond sex discrimination. Southwest Minnesota State University, for example, bans “cultural intolerance,” which is defined as “any verbal or physical contact directed at an individual or group such as racial slurs, jokes, or other behaviors that demean or belittle a person’s race, color, gender preference, national origin, culture, history or disability.” Thus, a dirty joke, a lecture questioning the propriety of affirmative action, or criticism of the Supreme Court’s gay marriage decision are likely prohibited by the code.

Also troubling are the attitudes of America’s young adults to speech restrictions. A survey by the Pew Research Center, released last month, found that 40 percent of all young American adults said the government should censor “offensive” speech. I find that offensive.

The academic grievance industry that Title IX spawned sends the wrong message about the values that should govern a free society—let alone our universities, which are supposed to be our most freewheeling marketplaces of ideas.

The sad truth is that too many university professors and administrators like Title IX and other questionable federal mandates because it creates grievance-based jobs and fiefdoms and gives them legal cover to pass speech codes and regulations that otherwise couldn’t be justified.

What is going on today on U.S. college campuses is inconsistent with the American tradition, academic freedom and the First Amendment.

In its 1989 decision in Texas v. Johnson, the Supreme Court declared that “if there is a bedrock principle underlying the First Amendment, it is that the government may not prohibit the expression of an idea simply because society finds the idea offensive or disagreeable.” But that is exactly what is happening on campuses across the nation.

“Making Title IX as strong as possible is a no-brainer,” Vice President Joe Biden has said. But he’s wrong. What really should be a no-brainer is repeal of Title IX.

This would deprive campus activists of a tool to stifle debate and discussion. It would reinvigorate college campuses as marketplaces of ideas, rather than closed societies on the Stalinist model.

Prohibiting sex discrimination is one thing. Prohibiting free speech is quite another — and it shouldn’t be tolerated.

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Free speech: Is the West any better than Communist China?

In Beijing the other week, camera crews and foreign diplomats were harrassed, pushed and punched by police outside a courtroom where the civil rights lawyer Pu Zhiqiang stood accused of “inciting ethnic hatred”, and of “picking quarrels and provoking trouble.” His charges relate to posts he left on social media which were critical of the Chinese government, including one in which he questioned its “excessively violent” crackdown on Uighurs in Xinjiang province. Looking on, foreign powers tutted, then went back to not caring terribly much.

Earlier in December, a humanist group at Goldsmiths University in London welcomed the activist Maryam Namazie to speak at an event. An Iranian woman who fled that country after renouncing Islam, Namazie has nevertheless consistently challenged “the erroneous conflation between Islam, Islamism and Muslims” and lobbied for British Muslim women to be afforded proper protection in family courts. To the Goldsmiths Islamic Society however, she was persona non grata. Having previously hosted Hamza Tzortzis, a man who advocates the beheading of apostates, has likened homosexuality to cannibalism and regards free speech as un-Islamic, it declared Namazie’s presence on campus to be a “violation of [their] space”. Members showed up to intimidate her, turning off her projector and shouting her down.

The response of the university was to put the humanist group under investigation – almost as cowardly an action as the decision of the students’ union at the University of Warwick, which in the autumn blocked a visit from Namazie on the grounds that her presence might offend Muslim students, only to relent when academics protested. Meanwhile, the Feminist and LGBTQ+ Societies at Goldsmiths enacted their own astonishing feats of gutless intellectual timidity in voicing solidarity with those offended by Namazie. The latter organisation explained that: “If [the speakers felt] intimidated, we urge them to look at the underpinnings of their ideology. We find that personal and social harm enacted in the name of ‘free speech’ is foul, and detrimental to the wellbeing of students and staff on campus.”

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PC Police in NYC Are Banning Free Speech

The PC Police in New York City are cracking down on free expression in a big way. The new law? If you should dare refer to a transgender person by the wrong pronoun, you could face a massive fine. Yes, really:

In another confirmation that political correctness means a draconian police state, updated so-called “transgender discrimination” laws in New York City will see landlords, employers and businesses fined and possibly jailed for refusing to say that biology does not exist.

That’s right, if property owners identify employees or tenants by their 23rd chromosomal pair by using “improper pronouns” in reference to those who “don’t identify with the gender they were assigned at birth,” they could now see fines of up to $250,000.

On Monday, the New York City Commission on Human Rights updated the city’s Transgender Rights Bill by releasing new guidance that makes clear what constitutes gender identity and gender expression discrimination.

According to NYC.gov, the guidance lists several ways employers, landlords, and business owners can violate the law:

Intentionally failing to use an individual’s preferred name, pronoun or title.  For example, repeatedly calling a transgender woman “him” or “Mr.” when she has made it clear that she prefers female pronouns and a female title.

In the '60s, liberals demanded more free speech and less censorship. Now that they're in power, they're using that power to enforce conformity at gunpoint. This is an absolute outrage, and it's also what we should expect from Democrats going forward.

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NM: Appeal Filed In Free Speech Case Over Anti-Gay Essay

 A judge dismissed a former University of New Mexico student's lawsuit alleging she was ostracized by professors for anti-gay remarks made in a paper, federal court documents revealed.

Monica Pompeo and her attorney, Bob Gorence, filed an appeal to the 10th U.S. Circuit Court of Appeals in Denver and a hearing on the matter is set for next month, according to court records.

Pompeo claims the university violated her First Amendment right to free speech and kicked her out of a class in 2012 for describing lesbianism as "perverse" in a critique of a lesbian romance film.

The Albuquerque Journal (http://bit.ly/1OeT0Jy ) reported that the lawsuit alleges the teacher violated her own syllabus, which called for "open minds" to examine "representations of a plethora of genders and sexualities." Instead, Pompeo says, she was accused of resorting to "hate speech," and the professor refused to grade her paper.

Pompeo alleges the professor also made it clear that it would be in Pompeo's best interests not to return to the class.

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Apparently the university offered her the chance to revise her essay, but why should she?  She's entitled to her opinions. And offer or no offer, it is still a case of censorship.

The year we forgot what free speech means

The free-speech wars of 2015 began in tragedy with the Charlie Hebdo massacre, when Islamist gunmen murdered eight cartoonists and journalists and four others at the Paris offices of that satirical weekly. The free-speech year in the UK is ending in farce, with a Belfast pastor facing a possible jail sentence for preaching the honest evangelical Christian view that Islam is ‘satanic’, and thousands demanding that the world heavyweight champion – of pugilism, not philosophy – be blacklisted by the BBC for making homophobic and sexist remarks.

Rows over free speech have hardly been out of the news all year, the battlegrounds ranging from the internet to the university campus. Wherever the issue arises, the dominant response has been to warn about the dangers of allowing ‘too much’ free speech and the need to restrict, rather than defend and extend our most precious liberty.

In 2015, free speech in Anglo-American society has been under constant siege from its three main enemies of the modern age.

There are the official censors, such as Tory prime minister David Cameron, who took a break from celebrating the 800th anniversary of Magna Carta to pledge that the government’s new anti-extremism laws would put an end to ‘too much tolerance’ of offensive speech; or the Scottish National Party (SNP) government up north, under whose Offensive Behaviour at Football and Threatening Communications Act a man was this year jailed for singing an unpleasant song in a Glasgow street.

Then there are the insidious unofficial censors, the witch-hunting Twittermobs and online petitioners pursuing and trying to silence everybody from Katie Hopkins to Germaine Greer, from Professor Tim Hunt to Tyson Fury. Often foremost among them have been the students’ union officials and activists seeking to No Platform anybody, feminist or funnyman, who might make a student feel ‘uncomfortable’ in the closed-minded, womb-like ‘safe spaces’ that our universities must apparently become.

The third enemy of free speech is self-censorship. Unsure of which opinions are now acceptable or even which words they are permitted to use, many people now fight shy of expressing any strong views. And those accused of talking out of turn are often quick to withdraw and apologise at the first sign of a wagging finger.

What of the other side in the new free-speech wars? There have been some important acts of defiance in 2015. Overall, however, the attitude of our renegade liberals has been to surrender to or even to join in the crusade against ‘offensive’ ideas and opinions.

It has become clearer that the true motto of our intolerant post-Charlie Hebdo age is not so much ‘Je Suis Charlie’, more ‘Vous Ne Pouvez Pas Dire Ca!’, which roughly translates as ‘You Can’t Say That!’. Those Islamist gunmen acted not only as the fundamentalist agents of an old Eastern religion, but also as the armed, extremist wing of a modern Western culture of enforced conformism.

The year’s end seems a good time to remind ourselves of a few things we appear to have forgotten about free speech.

The first thing that seems to have slipped Anglo-American society’s mind is that free speech is supposed to be Free. That’s free as in ‘free as a bird’, to soar as high as it can and swoop as low as it chooses. Not as in ‘free-range chicken’, at liberty to scratch in the dirt within a fenced-in pen and only an executive decision away from the chopping block.

Here is the terrible truth about free speech: it is an indivisible liberty that we defend for all or none at all. Not all of them will have the purity of soul of Jesus Christ or Joan Rivers, the wisdom of Socrates or Simon Cowell, or the good manners of Prince Harry or Piers Morgan. That’s tough. They still get the same access to free speech as the rest of us, whether we like it or not.

The second thing we have forgotten about free speech is that it is speech, simply words. Words can be powerful tools, but there are no magic words – not even abracadabra – that in themselves can change reality. Words are not deeds. It follows that offensive speech should not be policed as if it were a criminal offence.

‘Words can be weapons’ in a battle of ideas, or even just in a slanging match. But however sharp or pointed, words are not knives. However blunt, words are not baseball bats. No matter how loaded they are or how fast you fire them off, words are not guns. And an argument or opinion, however aggressive or offensive it might seem, is not a physical assault. The answer to bad words is not to end speech or lock up the speaker. It is more speech – to fight back.

And the third thing many have forgotten about free speech is that those two words together make the most powerful expression in the English language. Free speech is the historic key to progress, the single most important factor in creating and sustaining something approximating a civilised society. That has rarely been truer.

It might be hard to make a stand when unfettered free speech is so far out of fashion. But that is what makes it so important today. The fact that many feel there are now few principles or bold ideas worth fighting for in political life makes it imperative that we should all stand for free speech for all.

Because free speech is the indispensable midwife of new ideas. If our society is ever to find a way out of its current malaise, we need an open, no-holds-barred debate about everything from the real economy to the roots of Islamist terror. We need, in short, more free speech rather than less. The free-speech wars are far too important to lose without a battle to the bitter end, never mind surrendering without a fight.

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In 2016, let’s take the fight to the campus censors

It’s time the silent majority made a stand for free speech

I smiled when I heard Senator Lindsey Graham’s response to the recent petition to ban US Presidential hopeful Donald Trump from the UK. ‘Don’t deny admission to Great Britain to Donald Trump. Invite him to London. Invite him to one of your universities. And let him get up in front of a bunch of young British students and they’ll rip the hide off of him.’ Has Graham been to a UK university recently? A quick look back over campus life this year, an experience akin to falling down some especially surreal rabbit hole, would quickly disabuse Graham of his optimism; higher education is now dominated by the language of ‘safe space’, ‘microaggression’ and ‘cultural appropriation’, not robust debate.

In February, spiked launched its groundbreaking Free Speech University Rankings. It showed that 80 per cent of institutions have restrictions on free speech, most of which emanate from students’ unions. The University of Bristol, for example, aims ‘to ensure an accessible environment in which every student feels comfortable, safe and able to get involved in all aspects of the organisation free from intimidation or judgement’. In 2015, this privileging of intellectual and emotional comfort has led to student petitions demanding the No Platforming of comedians, academics, Islamic preachers, feminists, journalists and politicians. If, by some bizarre administrative oversight, Trump were to be invited to a UK university, there would be howls of protest.

In 2015 universities redoubled their efforts to restrict thinking, speaking and dressing up on campus. Students at the University of East Anglia banned a Mexican restaurant from distributing sombreros because of cultural appropriation and stereotyping. Although, in this instance, the real risk was that some students might have had fun. This brings us neatly on to Halloween and the highly problematic issue of choosing a costume. Universities on both sides of the Atlantic went into overdrive producing posters, films and helplines offering advice on how to avoid offence with costume choice.

Throughout this year, many working in universities have looked on, some cheering, some despairing, as students curb debate. Just occasionally, one or two have raised their heads above the parapet and tried to tell students to grow up. At Yale University, lecturer Erika Christakis emailed students saying: ‘If you don’t like a costume someone is wearing, look away, or tell them you are offended. Talk to each other. Free speech and the ability to tolerate offence are the hallmarks of a free and open society.’

The ‘Yale snowflakes’, as they came to be known, responded to Christakis’s suggestion by bawling at her husband, college master Nicholas Christakis. The students argued the university was their home, and that they were not prepared to tolerate existential threats within it. Unfortunately, many academics find this idea of a university difficult to challenge because they perceive students as vulnerable and stressed-out customers whose views must be continually solicited and their feelings respected.

The purpose of higher education has been redefined; it is less about being intellectually challenged than it is about having one’s identity as a victim confirmed. Hence students are forced to seek out a continual stream of ‘microaggressions’ to affirm their victimhood. Anyone who calls this into question threatens this newly established status quo and has to go. Erika Christakis resigned her post at Yale.

Students have sought identity-confirmation through campaigns to ‘decolonise the curriculum’, have statues removed and buildings renamed. In the recent spate of US campus protests, the most high-profile of which has been at the University of Missouri, student demands have included anonymous reporting of microaggressions, compulsory anti-oppression training and one confession of racism by a faculty member each week. The upshot is a witch-hunt against those who refuse to conform and acknowledge the original sin of their gender and race or bestow the respect students consider to be their birthright. This has led to a series of high-profile resignations from US universities.

There are now rumours of a backlash against student protesters. Barack Obama pointed out the importance of debate to university life; a group of Princeton students stood up to the campus protesters; and brave individuals in the UK have also challenged the orthodoxy of consent classes and Safe Space policies. When the No Platforming of high-profile speakers has been publicly exposed it often gets overturned. Maryam Namazie, Germaine Greer, Julie Bindel and Milo Yiannopoulos all eventually got to speak at UK universities after being initially banned. This is to be welcomed, but it does not mean students are now more likely to engage in the rigours of debate. When Namazie spoke at Goldsmiths, members of the Islamic Society hijacked her presentation with an infantile display of coughing and heckling. Members of the LGBT and feminist societies have since offered their support to the Islamic Society and defended the union’s Safe Space policy.

In the US, a survey out this month suggests 51 per cent of college students are in favour of codes to restrict speech on campus and 72 per cent support disciplinary action against students or faculty who use offensive language. The belief that inclusivity and diversity are more important than free speech highlights generational as well as political differences in attitudes.

While students have even their most bizarre demands met, such as dropping the title ‘master’ from those who run colleges, there will be no end to the tyranny of identity politics on campus and all the restrictions on free speech it supports. A real fightback needs academics and institutional managers to say no to student censorship and ensure debates take place. It also needs students who disagree with protesters to stand up to those who would censor in their name – and make their higher education a less valuable experience as a result.

To do this requires more than just defending academic freedom; it calls for the posing of a more direct challenge to the culture of conformity that has come to dominate our universities. We need to make intellectual and political diversity as important to higher education as the prominence currently given to issues of gender, race and sexuality. Inviting Trump to speak at a British university would not be a bad place to start.

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British pub called the Blackcock Inn has its Facebook page suspended for 'racist or offensive language'

A pub called the Blackcock Inn has had its Facebook page banned for ‘racist or offensive language’ due to its name, according to its manager.

The watering hole has served customers in Llanfihangel Talyllyn in the Brecon Beacons, Wales, under the name since 1840 – but the social media giant banned its page after a complaint from a member of the public.

Manager Lee Garrett said he had tried to explain the situation to Facebook but had not had a reply and was not expecting the ban to be lifted.

‘In July I had this strange phone call from a woman who said she found our name offensive and her child had to cover their eyes to avoid seeing the name.

‘Then days after I put our Christmas menu on Facebook I tried to log back in and had a notice come up on the screen saying my account was suspended because of racist or offensive language.

‘I think someone has made this complaint and Facebook is just such an automated service that once this complaint goes in it goes to a computer and they just automatically banned us. There’s no one there to assess it properly and use some common sense.’

He added: ‘We live in a historically agricultural area and there are plenty of cockerel based names for pubs around here. We have the Three Cocks, the Cock Inn, the Cock Hotel; it’s just a name.’

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Hate speech is allowed to Leftists only

Last night’s Miss America pageant won’t only be remembered for its unfortunate ending but also for its political correctness run amok. Miss Puerto Rico Destiny Velez missed out on the pageant entirely after being disqualified for taking filmmaker Michael Moore to task on the issue of Islamic sympathizing. Here are a few of the remarks via Twitter that landed her in hot water:

“All [that] Muslims have done is provided oil & terrorize this country & many others!”

“There’s NO comparison between Jews, Christians & Muslims. Jews nor Christians have terrorizing agendas in their sacred books.”

“[The] Islamic god is NOT the same God of the Christians & the Jews.”

“All they do is build their mosques, feel offended by American values and terrorize innocent Americans…”

You can read all of them here. To be clear, Ms. Velez is over-generalizing — not all Muslims disrespect Western values — but she has a point. And pageant officials levied an embargo before she had an opportunity to take her opinions to the main stage.

According to a statement: “[T]he Miss Puerto Rico Organization feels that her words do not represent the integrity and esteem of our program. Miss Velez’s actions were in contradiction to the organization, and therefore as a consequence of her actions, she has been suspended indefinitely.”

Oh, the horror. To refresh your memory, here are some unflattering remarks Democrats have made — and gotten away with — talking about conservatives:

“Syed Farook joins long list of murderous psychos enabled by NRA’s sick gun jihad against America in the name of profit.” —NY Daily News

“You cannot negotiate when they take hostages and when they extort, period.” —Sen. Chuck Schumer

“What we’re not for is negotiating with people with a bomb strapped to their chest.” —Dan Pfeiffer

“I call them legislative arsonists. They’re there to burn down what we should be building up.” —Nancy Pelosi

“[T]he anarchists have taken over,. They’ve taken over the House and now they’ve taken over the Senate.” —Harry Reid

“We need to act like adults, not like squealing political pigs.” —Sen. Dick Durbin

“The only phrase that describes it is political terrorism.” —Al Gore

“Those people are guilty of murder in my opinion.” —Sen. Angus King

“What I will not do is to have that negotiation with a gun at the head of the American people.” —Barack Obama

“We have negotiated with terrorists. This small group of terrorists have made it impossible to spend any money.” —Rep. Mike Doyle

“It has become commonplace to call the tea party faction in the House ‘hostage takers.’ But they have now become full-blown terrorists.” —Politico’s William Yeomans

“You know what they say: Never negotiate with terrorists. It only encourages them. These last few months, much of the country has watched in horror as the Tea Party Republicans have waged jihad on the American people.” —New York Times' Joe Nocera

“Today’s Tea Party movement is merely the latest of a series of attacks on American democracy by the white Southern minority, which for more than two centuries has not hesitated to paralyze, sabotage or, in the case of the Civil War, destroy American democracy in order to get their way.” —Salon’s Michael Lind

And let’s not forget Mr. Moore himself (via Twitter):

“My uncle killed by sniper in WW2. We were taught snipers were cowards. Will shoot u in the back. Snipers aren’t heroes. And invaders r worse.”

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Students sign ‘petition’ to ban song ‘White Christmas’ because it’s ‘insulting to people of color’

MRCTV’s Dan Joseph recently presented college students with a “petition” calling on radio stations to ban the song “White Christmas” because, according to the petition, it’s “insulting to people of color and perpetuates the idea that being white is automatically a positive attribute in our society.”

Here’s some of the comments Joseph made to students as he talked to them about the song.

“It perpetuates the idea that white is naturally good, and that other colors are bad, and we feel that that’s a micro-aggression,” he told one student.

“And we think that the song ‘White Christmas’ is insulting to people of color because it says snow is white and therefore it is good – but we know there are other kinds of snow,” Joseph told another student. “It’s dirty on the ground, sometimes it turns brown, sometimes it turns black.”

The effort, captured on video, infused humor as the signature gathering continued.

“What kind of Christmases do you like,” Joseph asked one student. “I like racially ambiguous Christmases to be honest with you.”

When one student told him the song wasn’t so bad, Joseph told him “check your privilege.” At another point, he told a student the song should be banned because “Black Lives Matter.”

He got 18 signatures from students in about an hour.

Joseph wasn’t serious – his satirical effort showcased just how over the top political correctness has become on college campuses.

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Debate is not a form of abuse

The UK National Union of Students (NUS) has published the results of a survey claiming that 46 per cent of students have been ‘trolled’ on social media over their political views and appearance. A further 32 per cent said such experiences had forced them to lower their online profile, and the same proportion said that this ‘bullying’ had affected their mental health. NUS president Megan Dunn said she herself has received rape and death threats on social media, and has reported tweeters to the police no fewer than five times.

I would apologise for seeming unsympathetic, if it wasn’t for the fact that I am not sympathetic in the slightest. Rape and death threats are unpleasant and, where appropriate, should be prosecuted. But almost all of what people call ‘threats’ on social media today amount to little more than grotesque hyperbole. As for the 46 per cent who say they have been ‘trolled’, I’m pretty sure most of them will find they were in fact simply being disagreed with.

Disagreement is a fact of life, and an important one. It is the foundation of democracy, but too many of our students confuse it with abuse. Someone disagreeing with you over an issue, whether it be BDS or transgender rights, should spark a debate, not a complaint to the authorities. Crying about ‘bullying’ is now the natural reflex of so many students when they stumble upon someone outside their own political bubble.

Britain’s students need to grow up and stop wanting to be treated like children. Crying to mummy when someone calls you a nasty word is fine for kids, but at least when I was young the standard advice was to ignore the name-callers. Complaining because someone disagrees with you, or is just trying to wind you up, is quite simply pathetic.

University is meant to broaden your mind, not reinforce your preconceptions. If your views are challenged, defend them. Don’t throw your toys out of the pram and complain that you’re being bullied or ‘trolled’.

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Court Upholds Christian Views of Former Fire Chief

In a telling victory, a judge in U.S. District Court in Atlanta ruled that former Atlanta Fire Chief Kelvin Cochran can proceed in his lawsuit against the city after it fired him for publishing a book that criticized homosexuality and gay marriage.

The city tried to get the case dismissed. “The city was looking to say there’s no validity to this case — we were just in firing him, and the court doesn’t even have to let the case go forward — and the court rightly rejected that and said no, there’s enough evidence here to move forward,” said David Cortman, the senior counsel for Alliance Defending Freedom, which is representing Cochran.

The former chief, who once held a position in the Obama administration, wrote a book explaining his faith and Christianity titled “Who Told You That You Were Naked?” In one section, Cochran asserted that homosexuality is a sexual perversion.

An openly homosexual member of the Atlanta City Council took issue with Cochran and complained. First, Cochran was suspended without pay. Then, on Jan. 6, he was fired and so Cochran responded with a wrongful termination suit.

After all, expressing your beliefs while holding a government job is not worthy of punishment, and no matter what the leftists may say Cochran should not be made to bake the cake or made to care.

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There are extremely tight limits on what you can safely say about queers;  Free speech be damned.

Politically correct universities 'are killing free speech'
       
British universities have become too politically correct and are stifling free speech by banning anything that causes the least offence to anyone, a group of leading academics warns on Saturday.

A whole generation of students is being denied the “intellectual challenge of debating conflicting views” because self-censorship is turning campuses into over-sanitised “safe spaces”, they say.

Writing in The Telegraph, the academics, led by Frank Furedi, professor of sociology at the University of Canterbury, and Joanna Williams, education editor, Spiked, say it is part of a “long and growing” list of people and objects banned from British campuses, including pop songs, sombreros and atheists.

They say the “deeply worrying development” is curtailing freedom of speech “like never before” because few things are safe from student censors.

Because universities increasingly see fee-paying students as customers, they do not dare to stand up to the “small but vocal minority” of student activists who want to ban everything from the Sun newspaper to the historian David Starkey.

The letter says: “Few academics challenge censorship that emerges from students. It is important that more do, because a culture that restricts the free exchange of ideas encourages self-censorship and leaves people afraid to express their views in case they may be misinterpreted. This risks destroying the very fabric of democracy.

“An open and democratic society requires people to have the courage to argue against ideas they disagree with or even find offensive. At the moment there is a real risk that students are not given opportunities to engage in such debate.

“A generation of students is being denied the opportunity to test their opinions against the views of those they don’t agree with.”

In recent months, students at British universities have banned, cancelled or challenged a host of speakers and objects because some found them offensive. Maryam Namazie, a prominent human rights campaigner who is one of the signatories to the letter, was initially banned from speaking at Warwick University because she is an atheist who, it was feared, could incite hatred on campus. She spoke at Warwick in the end.

In September, the University of East Anglia banned students from wearing free sombreros they were given by a local Tex-Mex restaurant because the student union decided non-Mexicans wearing the wide-brimmed hats could be interpreted as racist.

Oxford University cancelled a debate on abortion after female students complained that they would be offended by the presence of “a person without a uterus”, in other words a man, on the panel.

Cardiff University students tried to ban the feminist icon Germaine Greer because she once wrote that a man who was castrated would not behave like a woman, which was construed as offensive to transsexuals.

Last month The Daily Telegraph revealed that students at Harvard had asked for rape law to be dropped from lectures in case any students were victims of sexual assault. And President Obama has said that “coddling” students is “not the way we learn”.

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Must not represent Australian Aborigines as cute



An ‘Australian Aboriginal Lucky Doll’ has been pulled from stores after photos of the key-ring surfaced on social media and were widely condemned as racist.

The wooden dolls were spotted at a store at Brisbane International Airport by Aboriginal activist Robin Taubenfeld.

They were painted with red, white, black and yellow and were attached to a key-ring by a leather rope which some have said is reminiscent of a ‘noose’.

A photo of the ‘Lucky Dolls’ was posted to Ms Taubenfeld’s Facebook page on Thursday, which prompted their removal from shelves the following day.  Her post has since been shared more than 400 times.

One person commented that the dolls were ‘disrespectful to The Dreaming’.

Another person said the reference to the key-chain as a ‘Lucky Doll’ was the source of people’s anger, given the conditions in Indigenous Communities regarding health, life expectancy and high imprisonment rates.

Others said it was an example of non-Aboriginal people misappropriating and profiting off stereotypes.

Many commented speculating that the dolls were likely not even made in Australia.

Some also left comments on Brisbane Airport Facebook page to express their dismay.

A spokesperson from Brisbane Airport confirmed to Daily Mail Australia that the key-chains were 'quickly' removed from shelves.

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School District Casts Out Bible Verses From ‘A Charlie Brown Christmas’

Elementary school students in Johnson County, Ky., performed a version of “A Charlie Brown Christmas” purged of Bible verses after the school district barred religious references in holiday programs.

School district officials censored the Thursday night performance of the play at W.R. Castle Elementary School, along with other Christmas productions, after receiving a lone complaint about mentions of religion in school programs, the Lexington Herald-Leader reported.

Principal Jeff Cochran rid the script–based on the classic 1965 “Peanuts” TV special–of the key scene where the character Linus recites a passage from the Bible detailing the birth of Jesus to explain to Charlie Brown “what Christmas is all about.”

Cochran did so after Johnson County Schools Superintendent Thomas Salyer notified him that Christmas programs had to “follow appropriate regulations.”

Another school reportedly replaced the hymn “Silent Night” with a Christmas rendition of the rap song “Watch Me (Whip/Nae Nae),” which is full of nonsensical rhymes.

Salyer said in a statement that the district’s holiday programs would comply with federal law, which he said prohibits teachers and faculty from promoting a specific religion at school

Protesters congregated outside Johnson County school district offices for three days following Salyer’s announcement, criticizing his decision to expunge religious references from all Christmas programs.

Lawyers from the Christian legal organization Alliance Defending Freedom sent a letter to Johnson County school officials Tuesday urging them to reinstate the deleted Bible verses (Luke 2:8-14) from the production of “A Charlie Brown Christmas.” It read in part:

    "There is no violation of the so-called ‘separation of church and state’ by allowing children to learn about theater and the origins of Christmas through participating in a stage version of this beloved program that contains the same religious elements as the television version."

ADF’s lawyers said courts consistently have ruled that Christmas programs in schools can include religious references, concluding that “there is no basis” for a district’s censorship.

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Black dolls used to represent the baby Jesus in two Australian nativity scenes



Just a Leftist stunt of course. The Dandenong hospital doll above.  It is not literally black, of course, but it has the same colour as many people who are called black.  It is essentially a representation of an African. As such, it is likely to be an inaccurate representation of the historical Jesus, who would have had the coloring of other Mediterranean people.  He would have been a stocky little swarthy-skinned guy with dark eyes and dark hair like a modern-day Southern Italian.  That is of no importance in itself as the traditional European representation of Jesus as tall and blond is also inaccurate.

What is of some concern, however, is that this stunt feeds into and encourages now-common misrepresentations of history.  Some Amerrican blacks claim that all sorts of European inventions were in fact the work of Africans.  And Muslims often deny any historical association of Jews with Israel.  These are simply ego-salving lies but they do contribute to confusion about where the truth lies. And this is essentially another lie.  We all wade through a sea of lies as we go through life so it is sometimes a major challenge to figure out what the truth is.  Adding to the lies is therefore very unhelpful

Black achievements in many fields are much less than white achievements and Arab achievements are much less than Jewish achievements but the starting point for doing anything about those gaps is to accept their reality -- not lie about them


In the wake of the controversy surrounding a black doll representing baby Jesus at Pascoe Vale state Labor MP Lizzie Blandthorn’s office, Dandenong Hospital has also used a similar doll for its scene.

Ms Blandthorn said her staff members had fielded complaints, but Shane Butler, spokesman for hospital operator Monash Health, said feedback had been positive. "The nativity scene at Dandenong Hospital features a baby perhaps best described as being of Middle-Eastern ethnicity," Mr Butler said.

"We have had no negative feedback from passers-by, and, in fact, our staff have received a number of positive comments about the nativity scene."

The doll’s colour sparked fearsome online debate yesterday. Fired up readers were divided over the use of the black doll, with some arguing that Jesus could have been black or olive-skinned, due to his Middle Eastern roots, others saying history had always depicted him as a white man, while some wondered why it was an issue because they did not believe he existed.

Eddie had a simple message for those arguing over the colour of the doll.  "Really, it’s Christmas, so all who believe in the birth of Christ, let’s just celebrate it and be grateful that someone has put up a nativity scene," Eddie wrote.

Some said Ms Blandthorn was "grandstanding" and questioned if MPs should be allowed to erect nativity scenes at all, considering the multicultural electorates they represent.

"What is relevant here is simply that a Labor MP has deliberately done this to get a negative reaction from people and I suspect to try and prove a point," Leslie wrote.

Jason wondered: "Should politicians be putting nativity scenes in their office windows? I think this might be a broader issue to talk about."

Paul thought Jesus had "blond hair and blue eyes".  "You’re in good company Paul, so did Michelangelo and Da Vinci," John replied.

Guy said readers were creating an "incredible amount of fuss over the accuracy of a depiction of... a fictional character! Lol."

Yesterday, Ms Blandthorn told Leader she wanted to present a "multicultural" nativity scene in keeping with her diverse community it Pascoe Vale.

"Some people have suggested it wasn’t appropriate because it was dark-skinned, but my view is it’s more historically accurate given the part of the world in which the nativity happened," she said.

Ms Blandthorn said people were free to represent the nativity how they wished. "I’ve got a Mexican nativity set at home, which has dark-skinned llamas," she said.  "Culturally, people represent the nativity in ways that mean something to them."

Maria, who didn’t want her surname published, said she felt using the black baby was "changing what Jesus was".  "I’m not saying he would have been blue-eyed and blonde, but I don’t think he would have been that black either," she said.

"It sounds like I’m being racist but I’m not. I’m Italian, I was born here, and I used to get called a dago — I don’t like racism.

"All I can say is that he can’t have been black because that’s then going into Africa."

The Archdiocesan Vicar General Monsignor Greg Bennett said Jesus was Jewish, "and we can presume his appearance would have reflected the people of the Middle East".

"However, throughout the centuries, the images of the Holy Family in art, sculpture and windows have reflected the diverse cultures of the world and therefore the depictions of the Holy Family have reflected this reality," Monsignor Bennett said.

"Jesus was born for all people — all nations — in history for history."

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Australian bureaucrats say "Spooning Goats" is a bad name

A Sydney barman has for years been battling the city's liquor licensing bureaucrats who have deemed the name of his establishment "inappropriate" or "objectionable".

The case of "Spooning Goats" highlights, he says, the arbitrary powers of the NSW liquor authority.

Jason Newton first tried to register his York Street small bar under the offending name three years ago.

But the state government's liquor regulators stopped him from using it. Under section 95 of the Liquor Act authorities do not need to justify any decision to prohibit the use of a name.

Plainclothes agents from the Independent Liquor and Gaming Authority have twice visited the bar to make sure he wasn't secretly using the offensive words.

("Spooning" for the uninitiated refers to a hug where two bodies interlock like utensils in a drawer.)

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German Neo-Nazi charged over concentration camp tattoo



GERMAN prosecutors laid charges on Wednesday against a far-right local politician over a tattoo bearing a notorious Nazi concentration camp slogan and a picture of Auschwitz.

Marcel Zech, a 27-year-old council member of the National Democratic Party of Germany (NPD) in a town just north of Berlin, faces up to five years jail for inciting racial hatred, prosecutors told AFP.

Zech’s tattoo was photographed in November when he took his shirt off at a public swimming pool in Oranienburg, in the eastern state of Brandenburg which surrounds the capital. It features the German words “Jedem das Seine” (To Each His Own) -- the message at the front gate of the Buchenwald concentration camp — and a picture of the former Auschwitz death camp in occupied Poland with barbed wire fences.

Oranienburg is the site of Sachsenhausen, a Nazi concentration camp, where tens of thousands of inmates died.

Zech faces court next Tuesday, said the local newspaper Potsdamer Neueste Nachrichten.

Chancellor Angela Merkel’s government has labelled his fringe party the NPD, which is most popular in the formerly communist East Germany, “an anti-democratic, xenophobic, anti-Semitic, anti-constitutional party”.

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Its just a tattoo not hurting anyone but the more the Leftist policies are similar  to Hitler the more the Leftists are frantic  to distance themselves from him.  And all the major parties in Germany are both socialist and Green, just like Hitler.  Only his patriotism  is missing among them.